Santa Maria Novella is a church in Florence, Italy, situated just across the main railway station which shares its name. Chronologically, it is the first great basilica in Florence, and is the city's principal Dominican church.
The church, the adjoining cloister, and chapterhouse contain a store of art treasures and funerary monuments. Especially famous are frescoes by masters of Gothic and early Renaissance. They were financed through the generosity of the most important Florentine families, who ensured themselves of funerary chapels on consecrated ground.
This church was called Novella (New) because it was built on the site of the 9th-century oratory of Santa Maria delle Vigne. When the site was assigned to Dominican Order in 1221, they decided to build a new church and an adjoining cloister. The church was designed by two Dominican friars, Fra Sisto Fiorentino and Fra Ristoro da Campi. Building began in the mid-13th century (about 1246), and was finished about 1360 under the supervision of Friar Iacopo Talenti with the completion of the Romanesque-Gothic bell tower and sacristy. At that time, only the lower part of the Tuscan gothic facade was finished. The three portals are spanned by round arches, while the rest of the lower part of the facade is spanned by blind arches, separated by pilasters, with below Gothic pointed arches, striped in green and white, capping noblemen's tombs. This same design continues in the adjoining wall around the old churchyard. The church was consecrated in 1420.
Side view from Unità d'Italia Square
On a commission from Giovanni di Paolo Rucellai, a local textile merchant, Leone Battista Alberti designed the upper part of the inlaid black and white marble facade of the church (1456–1470). He was already famous as the architect of the Tempio Malatestiano in Rimini, but even more for his seminal treatise on architecture De Re Aedificatoria, based on the book De Architectura of the classical Roman writer Vitruvius. Alberti had also designed the facade for the Rucellai Palace in Florence.
Alberti attempted to bring the ideals of humanist architecture, proportion and classically-inspired detailing, to bear on the design while also creating harmony with the already existing medieval part of the facade. His contribution consists of a broad frieze decorated with squares and everything above it, including the four white-green pilasters and a round window, crowned by a pediment with the Dominican solar emblem, and flanked on both sides by enormous S-curved volutes. The four columns with Corinthian capitals on the lower part of the facade were also added. The pediment and the frieze are clearly inspired by the antiquity, but the S-curved scrolls in the upper part are new and without precedent in antiquity. The scrolls (or variations of them), found in churches all over Italy, all find their origin here in the design of this church.
The vast interior is based on a basilica plan, designed as a Latin cross and is divided into a nave, two aisles with stained-glass windows and a short transept. The large nave is 100 metres long and gives an impression of austerity. There is a trompe l'oeil-effect by which this nave towards the apse seems longer than its actual length. The slender compound piers between the nave and the aisles are ever closer when you go deeper into the nave. The ceiling in the vault consists pointed arches with the four diagonal buttresses in black and white.
The interior also contains corinthian columns that were inspired by the Classical era of Greek and Roman times.
The stained-glass windows date from the 14th and 15th century, such as 15th century Madonna and Child and St. John and St. Philip (designed by Filippino Lippi), both in the Filippo Strozzi Chapel. Some stained glass windows have been damaged in the course of centuries and had to be replaced. The one on the facade, a depiction of the Coronation of Mary dates from the 14th century, based on a design of Andrea Bonaiuti.
The pulpit, commissioned by the Rucellai family in 1443, was designed by Filippo Brunelleschi and executed by his adopted child Andrea Calvalcanti. This pulpit has a particular historical significance, because from this pulpit the first attack came on Galileo Galilei, leading eventually to his indictment.
The Holy Trinity by Masaccio.The Holy Trinity, situated almost halfway in the left aisle, is a pioneering early renaissance work of Masaccio, showing his new ideas about perspective and mathematical proportions. Its meaning for the art of painting can easily be compared by the importance of Brunelleschi for architecture and Donatello for sculpture. The patrons are the kneeling figures of the judge and his wife, members of the Lenzi family. The cadaver tomb below carries the epigram: "I was once what you are, and what I am you will become".
Of particular note in the right aisle is the Tomba della Beata Villana, a monument by Bernardo Rossellino in 1451. In the same aisle, you can find the tombs of the Bishop of Fiesole by Tino di Camaino and another one by Nino Pisano.
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